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Kyidong Samtenling: Our Story

His Eminence Kachen Yeshi Gyaltsen established original Kyidong Samtenling Monastery in 1756 at Kyidrog valley.

Kyidrong means "Happy Valley" in Tibetan. The valley was also blessed by many other influential scholars, great practitioners, abbots and lamas like Guru Rinpoche, Great Milarepa Je Rendawa and so on. Particularly the spot was frequented by Atisha to preach the Kadam tradition and he inscripted mani mantra on a rock to inspire the later followers. Therefore, the spot is called "Mani la kha". The valley is located at the southern border of Tibet and Nepal. The author of "Seven years in Tibet" describes magnificent valley Kyidrong well in his book. In the 18th century, the great practitioner and the personal tutor of H.H. the 8th Dalai Lama, Yeshi Gyaltsen established the Samtenling Monastery at the spot.

Kachen Yenshi Gyaltsen was born at Tsang Ta-Nak in Tibet. He studied at Tashi Lhunpo Monastery, Zhigatse, from where he obtained the highest academic degree (Kachen). He went to Kyidrong at the age of twenty three and practiced there for fifteen years, Subsequence to this, he acted as the personal tutor of the 8th Dalai Lama for twelve years. He also wrote protifically, leaving a legacy of 18 volumes of works pretaining to Buddhist philosophy, practice and ritual. He was well known in the whole of Tibet as a great practitioner of Lojong (training of mind).

Samtenling's unique traditions basically derived from that time and have been uninterruptedly continued since then. Over the centuries Samtenling became particulary renowned for its careful observation of the monastic disciplines

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Education and Facilities

Monastic Education and Infrastructure

The Samtenling Monastery school is called the Mahayana Buddhist Progressive Education Center. It was established in 1980 and has been operating for forty-five years, providing support for needy and underprivileged young monks from remote areas of Tibet and Nepal.

The original benefactor of the school, who generously provided the financial means to construct the school buildings, was Rev. Terayama and DIC, Japan. Since the school’s establishment, Rev. Terayama offered unwavering financial support for many years. We remain forever indebted to him and other dear sponsors who have supported us along the way, and we will always remain deeply grateful.

Currently, there are roughly one hundred thirty monks residing at the monastery. The school aims to provide a contemporary, secular education for the young monks who come from disadvantaged backgrounds.